2013年12月10日火曜日

Buyeo kingdom

Buyeo Kingdom  



公開日: 2013/06/04
Buyeo Kingdom
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Buyeo or Puyŏ, Fuyu in Chinese, was an ancient Korean kingdom located from today's Manchuria to northern North Korea, from around the 2nd century BC to 494. Its remnants were absorbed by the neighboring and brotherhood kingdom of Goguryeo in 494. Both Goguryeo and Baekje, two of the Three Kingdoms of Korea, considered themselves its successor nation. Although records are sparse and contradictory, it is speculated that in 86 BCE, Dongbuyeo (Eastern Buyeo) branched out, after which the original Buyeo is sometimes referred to as Bukbuyeo (Northern Buyeo). Jolbon Buyeo was a small tribal state situated in north of the Korean peninsula and Manchuria. According to Samguk Sagi, in 504, the tribute emissary Yesilbu mentions that the gold of Buyeo can no longer be obtainable for tribute as Buyeo has been driven out by the Malgal and the Somna & absorbed into Baekje. It is also shown that the Emperor Shizong wished that Buyeo would regain its former glory. In 538, long after the fall of Buyeo, Baekje renamed itself Nambuyeo (Southern Buyeo). "Buyeo" may also refer to a Baekje surname or Buyeo County in South Korea. The founder of Buyeo kingdom was Dongmyeong, having no relations with Jumong who founded Goguryeo. After its foundation, Hae Mosu (解慕漱:the son of heaven) brought the royal court to his new palace, and they proclaimed him King. Hae Mosu called his new kingdom "Buyeo" to show that he was the true successor to the Kings of Buyeo. Generally, This Buyeo is often known as "Bukbuyeo" (Northern Buyeo). Jumong is described as the son of Hae Mosu and Yuhwa, who was a daughter of the Habaek. In early 3rd century, Gongsun Du, a Chinese warlord in Liaodong, supported Buyeo to counter Xianbei in the north and Goguryeo in the east. After destroying the Gongsun family, the northern Chinese state of Cao Wei sent Guanqiu Jian to attack Goguryeo. A squad of the expeditionary force led by Wang Qi, the Grand Administrator of the Xuantu commandery, was welcomed by Buyeo. It brought detailed information of the kingdom to China. After that, Buyeo was torn between big powers, and ravaged during the waves of movement of northern nomadic peoples into China. In 285 the Murong tribe of the Xianbei, led by Murong Hui, invaded Buyeo, pushing King Uiryeo to suicide, & forcing the relocation of the court to Okjeo. Considering its friendly relationship with Jin Dynasty, Emperor Wu helped King Uira (依羅) revive Buyeo. Goguryeo's attack sometime before 347 caused further decline. Having lost its stronghold near Harbin, Buyeo moved southwestward to Nong'an. Around 347, Buyeo was attacked by Murong Huang of the Former Yan, & King Hyeon (玄) was captured. A remnant of Buyeo seems to have lingered around modern Harbin area under the influence of Goguryeo. Buyeo paid tribute once to Northern Wei in 457, but otherwise seems to have been controlled by Goguryeo. In 494, Buyeo were under attack by the rising Wuji (also known as the Mohe, 勿吉, 물길), & the Buyeo court moved and surrendered to Goguryeo. According to the Samguk Sagi & other accounts, the kingdom of Dongbuyeo (86 BCE -- 22 CE) branched out to the east of Bukbuyeo, near the land of Okjeo. Bukbuyeo's King died, & his brother Hae Buru succeeded him and became the king of Bukbuyeo. Hae Buru found a golden frog-like child under a large rock. Hae Buru named the child Geumwa, meaning golden frog, & later made him crown prince. Geumwa became king after Hae Buru's death. Geumwa met Yuhwa, the daughter of Habaek, & brought her back to his palace. She was said to have been impregnated by sunlight & to have laid a golden egg. Geumwa made many attempts to destroy the egg, but failed, & returned the egg to Yuhwa. From the egg hatched Jumong, who later founded the kingdom of Goguryeo. Jumong later fled to Jolbon Buyeo after numerous assassination attempts by the seven sons of King Geumwa. Geumwa's eldest son Daeso became the next king. Daeso attacked Goguryeo during the reign of its second King Yuri. Goguryeo's third king Daemusin attacked Dongbuyeo and killed Daeso. After internal strife, Dongbuyeo fell, and its territory was absorbed into Goguryeo. Many ancient historical records indicate the Jolbon Buyeo, apparently referring to the incipient Goguryeo or its capital city. In 37 BCE, Jumong became the first king of Goguryeo. Jumong went on to conquer Okjeo, Dongye, and Haengin, regaining some of Buyeo and former territory of Gojoseon. Goguryeo & Baekje, two of the Three Kingdoms of Korea, considered themselves successors of Buyeo. King Onjo, the founder of Baekje, is said to have been a son of King Dongmyeongseong, founder of Goguryeo. Baekje officially changed its name to Nambuyeo (South Buyeo) in 538.

It is difficult to say which artifacts were specifically from Buyeo, but there are many items from this period.

For more information:
- http://en.wikipedia.org/wiki/Buyeo_ki...
- http://koreanhistory.info/BronzeAgeKo...

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Japan and China (華共/中共) were colony of Baekje, Korea 왜국은



アップロード日: 2009/12/27
broadcasted in Dec, 2003---------In May, 523, the Emperor passed away and the glorious era of him has disappeared into deep darkness. And now His empire and the history of it have been forgotten.
In 1971, the tomb of Muryung, 25th emperor of Baekje, was discovered and he returned to the world from 1400 year darkness . It was the revival of Baekje-now ruined but was so powerful.
1:00 Baekje was a maritime empire that was one of important political and diplomatic leaders of East Asia. International trade was one of important ways to increase national wealth.
1:19 There is a great possibility that Baekje had overseas territories. '22 DAMNOs' is a key to the possibility.
2:30 Baekje has been recognized as the weakest dynasty among the three of Korea around 6C. But is the fixed idea that Baekje was the weakest truth we should believe?
Everything in ancient history remains uncertain. Much part of it is myserious, which make history re-anayized whenever new evidences are discovered.
3:10 We are going to solve the mystery of Baekje's overseas territories to save the truth about Baekje from 1000 year darkness.
3:58 Nango-chon is a very small village with a population of 3000. Today, this samll mountain village is receving many visitors from outside the village. Among the visitors there Koreans are.Among the names on the seats designated for the invited people for the event, Korean names are seen.
4:44 It is to celebrate the completion of a new building : 6 year construction and 1.5 yen. The building is called 'Seo-Jungcahngwon' built following the biggest Japanese historical museum(正倉院)' To the building dedication ceremony, Koreans are the most important figures.
5:17 In Nangochon, a small Japanese village, even sings are all in Korean. Bakeje is the most common Korean word here. The Nango villagers call their neighbourhood 'Baekje'. Nangochon youths learn Korean drum dance (Samulori) to celebrate their identity : Baekje descentants.
5:50 In Makado temple in the village (Nangochon) their Baekje King(as their god)is enshrined, who has become legend among his descendants : 1300 years ago, with the fall of Baekje, while King Jungga sailing to Kyushu, his ship was caught in a storm. His ship reach the islands and he settled in Nangochon.
Another Baekje ship which King Bockji, oldest son of King Jungga, was sailing reached another island and King Bockji settled in Kijojung village, 90km southward from Nangochon. Spirit tablet of King Bockji is enshrined in Yiki temple.
This old manuscript has legend about the two Kings. The father and son lived separate from each other even after they knew where they settled, keeping their new settlements.
However, their enemies chased the King Jungga and he fought a fierce battle. King Bockji came to help his father but the father and son were killed at this stony hill in the back of the village. Nangochon people believe this site is where their Kings died. They say these reddish stones are becaused of the blood they bled.
7:45 At the entrance of the Nangochon village, there is the site where has been known to be the site where the King Jungga was buried.
812 Every December the two villagers from Nangochon and Kijojung have a ceremony together to perform the march where King Bockje walked towards Nangochon village to have audience with King Jungga, his father and have a ancestral ceremony to sooth the souls of the two kings. The legend is not a legend for them ; that was a real thing that have continued for 1400 years now.
8:48 6 years ago (1997), here in the temple of KIng Jungga, evidences(historic remains) to support the true existence of the Baekje Kings were found. They were 33 ancient bronze mirrors produced during 4C~7C, symbols of power in ancient time.
 
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Japanese Islands were colony of Baekje, Korea 왜국은 한민족 식민지



アップロード日: 2009/12/27
broadcasted in Dec, 2003-------0:21 The discovery of the 33 ancient bronze mirrors from Baekje King temple in a Japanese village suggests that even before King Jungga the area had been under rule of Baekje.
These ancient bronze mirrors are proofs of existence of last long power in the areas.
1:00 To preserve those 33 bronze mirrors, the Nangochon villiagers have built a museum named 'West Jungchangwon 正倉院'
1:10 Then, who were the powerful group that have left those bronze mirrors to their descendants?
Apart from Nangochon and Gigojung villages, there many legends of Baekje Kings' rules over these areas are told.
1:30 Another Baekje King passed through this mountain path. 50km southwards from Gijojung, in the site known to be the place where they received their Baekje King is a temple. Even today, people who believe in the King's holy power serve drinks and money with full honors. On the outskirts of the Village, there a stone monument has been built to announce the death of the King. The King was drowned in a well (that is said to be here) while racing a horse.
2:17 First, the villagers have never dug a well. Second, they never kept the same breed of horse that the King rode. No one has broken those two rules.
2:35 Just until 2 years ago, before the discovery of old manuscript writing exactly about the arrival of Baekje King, for the Danojung villagers, descendants of the King, the story of the King was a legend. Seeing the discovery of Baekje Kings' existence in Nangochon, the Danojung villagers rummaged through the temple stroages and found it.
3:10 A king from Baekje get to "Ilhyang". While looking for land to settle in he found a village which 5 colored clouds floated above and it was our village he settled in.
3:40 Why did Baekje Kings, Baekje royal family members, go to the areas? According to the document of Senken temple, the areas had been part of Ilhyang, the first recorded nation in Japanese history book.
4:02 Ilhyang-guk, it is where Japan originated and the oldest human civilization is found.
The old Ilhyang still remains in the name, Ilhyang-city. The villages with legends of Baekje Kings all remain inside the Ilhyang region.
4:33 According to section 'Era of Gods' in [History of Japan(720)], it is obvious that the first conqueror of the region was Baekje man. He is described as a god whose name is 'Susanomikoto. His hometown is 'Woongsung', It is 'Gumanai in Japanese langauge, which means 'BEAR CITY (Gom-naru / Wungjin), capital city of Baekje'.
He sailed to get to the Japanese islands from Woongin(Bear city), capital city of Baekje.
The first thing he did on the uncivilized islands was planting trees for construction of ships which would be used to travel between the Korean peninsula and the Japanese islands.
5:12 Ancient clay ship arifact discovered in "Ilhyang region" is the distinctive Korean style of ship, which is an obvious proof of Baekje conquest of the islands.
Were there any special reasons that Baekje Kings settled in the islands? One history book written during Tang dynasty (of the Xianbei) has a clue.
5:35 It is a unique Baekje governing system called 'Damno' : Baekje royal family members were appointed to provincial governors. The book [History of Yang dynasty 502년 ~ 557] written during Tang dynasty writes : "Bakeje capital city is called 'Goma(Bear city)' and major cities were called 'Damno' ; the 22 Damnos are all governed by sons of Baekje emperor or other royal family memebers".
Damno on the Japanese islands must have been the last territory for the Baekje royalty.
6:20 Baekje had the distinctive governing system called Damno and those Damnos were ruled by many Baekje Kings .

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부여 동명성왕Holy Emperor Dongmyong, Buyeo 3/7 10-01-16  



アップロード日: 2010/01/18
0:05 Among the Buyeo remains in the museum (China), they are IRON SWORS that attract us the most. They are believe to be produced around 1C BC
Metal swords of Buyeo around BC1C prove that Buyeo had powerful military force.

1:20 "50,000 Bueyo troops attacked Koguryeo" in section emperor YURI in [History of Three dynasties]

2:23 Buyeo lasted for 700 years until it was annexed by Koguryeo in 494.

2:46 Nohasim site in Yusuhyun in the Kilim province (China) is the most prominent Buyeo historical site so far.

Here is the excavation site. (During the excavation) so many people came to watch the work. Whenever something valuable was found they kicked out the spectators. They worked very secretly.

3:30 In the Nohasim site, a key to mystery of 700 year Buyeo history, were 129 Buyeo toms found.
129 Buyeo tombs have been the most important historic evidence to study Buyeo.

4:09 Golden earrings from Nohasim site shows the developed Gold culture of Buyeo.

4:28 Among those excavated remains the most amazing one was SCALE ARMOUR believed to be produced around BC1C.
It is more comfortable for mounted troops to move in than plate amour. Scale armour is one of important evidence of powerful Buyeo military.

According to Nohasim remains we can see that standardized armour was mass-produced, which means that Buyeo had very powerful cavalry.

5:50 Bueyeo that was built by Dongmyong about 2000 years ago ruled north east Asia for 700 years.

6:44 However, the only remaining record about Dongmyong is 'Foundation Myth of Buyeo'.
According to the foundation myth, Dongmyong left Tangni dynasty and crossed the Umho-su(river). In the land across the river he built Buyeo.

There where are Tangni, homeland to Dongmyong, and the Umho-su he crossed?

7:28 In the search for Dongmyong's homeland, Tandni, we are driving to Buyeo district in the Kilim province (in modern China).

7:37 How come has this land (Buyeo district) have the same name to the Buyeo dynasty? We can find the answer to the question on the inscription on the statue of Agolta, forefather of Kim empire (大金) in Buyeo district.

This statue was built to remember that, here in the land of BUYEO, Agolta, founder of Kim dynasty, made a solemn vow to fight the Kithtan.

8:10 The term the great land of Buyeo prove that BUYEO existed here.

Buyeo district is a city of 770,000 population. It was the most developed city in the northern Manchuria before development Harbin city.

We visited a place where was once the center of BUYEO district to get information that threre is an old fortress there.

It is a relatively big earthen fortress. An earthen fortress built in the Buyeo territory! Does it have anything to do with Dongmyong?
 
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Buyeo kingdom

http://en.wikipedia.org/wiki/Buyeo_kingdom

Buyeo kingdom
부여(夫餘)

2nd century BC–494 AD

File:History of Korea-001.png

Buyeo or Puyŏ (Korean pronunciation: [pujʌ]), Fuyu in Chinese, was an ancient Korean[1] kingdom located from today's Manchuria to northern North Korea, from around the 2nd century BC to 494. Its remnants were absorbed by the neighboring and brotherhood kingdom of Goguryeo in 494. Both Goguryeo and Baekje, two of the Three Kingdoms of Korea, considered themselves its successor nation.

Although records are sparse and contradictory, it is speculated that in 86 BC, Dongbuyeo (Eastern Buyeo) branched out, after which the original Buyeo is sometimes referred to as Bukbuyeo (Northern Buyeo). Jolbon Buyeo was a small tribal state situated in north of the Korean peninsula and Manchuria. According to Samguk Sagi, in 504, the tribute emissary Yesilbu mentions that the gold of Buyeo can no longer be obtainable for tribute as Buyeo has been driven out by the Malgal and the Somna and absorbed into Baekje. It is also shown that the Emperor Shizong wished that Buyeo would regain its former glory. In 538, long after the fall of Buyeo, Baekje renamed itself Nambuyeo (Southern Buyeo).

"Buyeo" may also refer to a Baekje surname or Buyeo County in South Korea.

Bukbuyeo
Early history
The founder of Buyeo kingdom was probably Dongmyeong, having no relations with Jumong who founded Goguryeo. After its foundation, Hae Mo-su (解慕漱:the son of heaven) brought the royal court to his new palace, and they proclaimed him King. Hae Mo-su called his new kingdom "Buyeo" to show that he was the true successor to the Kings of Buyeo. Generally, This Buyeo is often known as "Bukbuyeo" (Northern Buyeo).

Jumong is described as the son of Hae Mo-su and Yuhwa (柳花), who was a daughter of the Habaek (河伯).

Under attack
In early 3rd century, Gongsun Du, a Chinese warlord in Liaodong, supported Buyeo to counter Xianbei in the north and Goguryeo in the east. After destroying the Gongsun family, the northern Chinese state of Cao Wei sent Guanqiu Jian to attack Goguryeo. A squad of the expeditionary force led by Wang Qi (王頎), the Grand Administrator of the Xuantu commandery, was welcomed by Buyeo. It brought detailed information of the kingdom to China.[2]

After that, Buyeo was torn between big powers, and ravaged during the waves of movement of northern nomadic peoples into China.[citation needed] In 285 the Murong tribe of the Xianbei, led by Murong Hui, invaded Buyeo, pushing King Uiryeo (依慮) to suicide, and forcing the relocation of the court to Okjeo. Considering its friendly relationship with Jin Dynasty, Emperor Wu helped King Uira (依羅) revive Buyeo.[citation needed]

Goguryeo's attack sometime before 347 caused further decline. Having lost its stronghold near Harbin, Buyeo moved southwestward to Nong'an. Around 347, Buyeo was attacked by Murong Huang of the Former Yan, and King Hyeon (玄) was captured.

 Fall
A remnant of Buyeo seems to have lingered around modern Harbin area under the influence of Goguryeo. Buyeo paid tribute once to Northern Wei in 457, but otherwise seems to have been controlled by Goguryeo. In 494, Buyeo were under attack by the rising Wuji (also known as the Mohe, 勿吉, 물길), and the Buyeo court moved and surrendered to Goguryeo.

Dongbuyeo

According to the Samguk Sagi and other accounts, the kingdom of Dongbuyeo (86 BC – 22 AD) branched out to the east of Bukbuyeo, near the land of Okjeo. Bukbuyeo's King died, and his brother Hae Buru succeeded him and became the king of Bukbuyeo.

Hae Buru found a golden frog-like child under a large rock. Hae Buru named the child Geumwa, meaning golden frog, and later made him crown prince.

Geumwa became king after Hae Buru's death. Geumwa met Yuhwa, the daughter of Habaek, and brought her back to his palace. She was said to have been impregnated by sunlight and to have laid a golden egg. Geumwa made many attempts to destroy the egg, but failed, and returned the egg to Yuhwa. From the egg hatched Jumong, who later founded the kingdom of Goguryeo. Jumong later fled to Jolbon Buyeo after numerous assassination attempts by the seven sons of King Geumwa.

Geumwa's eldest son Daeso became the next king. Daeso attacked Goguryeo during the reign of its second King Yuri. Goguryeo's third king Daemusin attacked Dongbuyeo and killed Daeso. After internal strife, Dongbuyeo fell, and its territory was absorbed into Goguryeo.

Contrarily, Gwanggaeto stele mentioned Dongbuyeo as a vassal state of Goguryeo, even long after its destruction. Since the chronology is inconsistent with the Samguk Sagi, the Dongbuyeo mentioned in the stele is widely speculated by historians to have been a revival movement of Dongbuyeo, formed around 285.

Jolbon Buyeo
Many ancient historical records indicate the "Jolbon Buyeo" (卒本夫餘, 졸본부여), apparently referring to the incipient Goguryeo or its capital city.

In 37 BC, Jumong became the first king of Goguryeo. Jumong went on to conquer Okjeo, Dongye, and Haengin, regaining some of Buyeo and former territory of Gojoseon.

Culture
The Buyeo were agricultural people who occupied the vastest plain in Manchuria. Their manners and customs were mostly recorded in Sanguo Zhi (Records of Three Kingdoms), ancient Chinese historical text. They already maintained a complex social structure and named official titled after animals.[citation needed]

Language

The Buyeo languages are a hypothetical language family that would relate the language of Buyeo with the languages of Goguryeo and Baekje, and possibly place them together as a family under the hypothetical Altaic family. However, the hypothetical is unverified and thought unproven. According to Chinese history records, language of Buyeo is similar with that of Goguryeo, but their languages is completely different from Malgal.[3][4][5][6]

The Buyeo language itself is unknown except for a small number of words, but thought to have been similar to languages of Gojoseon, Goguryeo and Eastern Okjeo.

Legacy
In the 1930s, Chinese historian Jin Yufu developed a linear model of descent for the people of Manchuria and northern Korea, from the kingdoms of Buyeo, Goguryeo, and Baekje, to the present Korean nationality. Later historians of Northeast China built upon this influential model.[7] However, Chinese histories, both ancient and modern, tend to minimize the accomplishments/contributions of surrounding 'Barbarian' kingdoms. This can be seen in modern Manchuria, where archaeological sites that involve activities by Goguryeo are closed to access by Korean scholars, in the same way that 4th-6th Iron-age 'Imperial' tombs in Japan, that would settle the question of the impact of Baekje on early Japanese history, are closed to excavation.[citation needed]

Goguryeo and Baekje, two of the Three Kingdoms of Korea, considered themselves successors of Buyeo. King Onjo, the founder of Baekje, is said to have been a son of King Dongmyeongseong, founder of Goguryeo. Baekje officially changed its name to Nambuyeo (남부여, 南夫餘 "South Buyeo") in 538.

See also

This page was last modified on 7 December 2013

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夫余

http://ja.wikipedia.org/wiki/%E5%A4%AB%E4%BD%99

夫余(ふよ、拼音:Fúyú、旧字体:夫餘)は、現在の中国東北部満州)にかつて存在した民族およびその国家。扶余(扶餘)[1]とも表記される。

2013年12月9日月曜日

ウイグル(Uyghur)

http://ja.wikipedia.org/wiki/%E3%82%A6%E3%82%A4%E3%82%B0%E3%83%AB

ウイグル(Uyghur)は、4世紀13世紀中央ユーラシアで活動したテュルク系遊牧民族。20世紀、民族名として「ウイグル」の呼称が復活した(後述袁紇[1]烏護[2]烏紇[2]韋紇[3]迴紇[4]回紇[5]迴鶻[4]回鶻[5]などと表記されてきたやがてテュルク系遊牧民自身でも文字(突厥文字)を使って物事を記すようになると、Old turkic letter O.pngOld turkic letter Y1.pngOld turkic letter G1.pngOld turkic letter R1.png(Uγur)[6]と表記した。
イルハン朝の政治家ラシード・ウッディーンはその著書『ジャーミ・ウッ・タワーリーフ(集史)』の「ウイグル部族志」において、「ウイグル」とはテュルク語で「同盟」・「協力」の意であると記している。

歴史
伝承・古代
ウイグルの創生については、モンゴル帝国時代のペルシア語文献においていくつかの物語が記されている。[7]
ラシードゥッディーン集史』ウイグル部族誌
伝承:「ノアの子のアブルチャ・カン即ちヤフェトの子のディブ・バクイの子のカラ・カンの子のオグズ[8]は、唯一神(アッラー)のみを信じたので、叔父達や兄弟から攻撃を受けたが、彼はその親族の一部の援助を受けて打ち破り彼等の領地を併合した。彼は大会を開き、親族・異姓の集団・戦士達を鎮撫し、共に戦った親族の人々に“ウイグル”の名を授けた」[9]
古代:「ウイグリスターン地方(wilāyat-i Ūyghūristān)には2つの非常に大きな山があり、ひとつはブクラト・ブズルク( بوقراتو بوزلوق Būqrātū-būzlūq)、もうひとつはウシュクンルク・タンクリム( اوشقون لوق تنكريم Ūšqūn-lūq-tankrīm)であった。そのふたつの間にはカラコルム山(kūh-i Qarāqūrum)が鎮座し、カアン(Qā'ān;オゴデイのこと)が建てられた都市はその山の名前にちなんで呼ばれている。その山のそばにクト・タク( قوت طاق Qūt-ṭāq)と呼ばれている山がある。その山々の一帯には10本の河(が流れている)場所と、9本の河(が流れている)場所がある。古い時代には、ウイグル諸部族の居住地は、これらの諸河川や山々や荒野(ṣuḥrā-hā)にあった。この10本の河にすむものたちがおり彼らはオン・ウイグル( اون اويغور Ūn Ūyghūr)と呼ばれ、9本の河にいるものはトグズ・ウイグル( توغوز اوغوز Tūghūz Ūyghūr)と呼ばれている[10]。この10本の河はオン・ウルグン( اون اُرغون Ūn-Urghūn)[11]と呼ばれている。それらの名前を以下に説明すると、 اييشلك Aīīšlik(部族)、 اوتنكر Ūtinkar?(部族), بوقيز Būqīz(部族),اوزقندر Ūzqundur(部族),تولار Tūlār部,تاردار Tārdār(部族),ادر Adar(部族:もしくは ادر اوج Adar-Ūjか),اوج تابين Ūj-Tābīn(部族:もしくは تابين Tābīnか), قملانجو Qamlānjū(部族),اوتيكان Ūtīkān(部族)である。3本の河畔に9部が、次の4本の河畔に5部がいる。9本目の Qamlānjū の河沿いには オン部族( قوم اونك qawm-i Ūnk:もしくは قوم لونك qawm-i Lūnkか)、10本目の河畔に قمق آتی كوز Qamaq-ātī-kūz 部がある。 その他名称不詳の部を含め122部がそれらの河に有った。数世代経ったがウイグル諸部族には決まった君長(pādshāhī wa sar-varī)が居らず、各部が武力争奪を始めると別の集団から長を立てていた。後に各部が共同利益の為に会議を開き、全体に命令を発する1人の全権君主(pādshāhī muṭalliq-i amr ki bar hamganān nāfidh farmān bāshad)を自分達の中から出すことを決議。全会一致で満場の意を受けて、アビシュリク( ابيشلك Abīšlik)部から最も聡明なマングダイ( منكوتای Mankūtāī /ないしマング・バイ منكوباى Mankū-bāī )を選出、イル・イルテベル( ايل ايلتبر Īl-Īltabar)の称号を授けた。また、ウズクンドゥル(اوزقندر Ūzqundur)部から品質性格の良好な人物を選んでキョル・イルキン( كول ايركين Kūl-Īrkīn)の称号を授けた。彼等二人は全民族と諸部族の君主(pādshāh-i jumhūr wa aqwām)となり、彼等の一族(ūrūgh/uruq)が100年間統治した[12]。」
アラー・ウッディーン・ジュヴァイニー世界征服者の歴史
カラコルムから発するトグラ河セレンガ河が合流するカムランジュ( قملانجو Qamlānjū)に双樹があった。双樹の間の丘に天から光が降り注ぎ、日ごと丘は大きくなった。やがて丘陵が開き、天幕張りの5つの部屋が現れると各々に一人の子供が座っていた。5人の子供はこの土地の人々から王子と同じように尊敬され、長男はソンクル・テギン( سنقر تكين Sunqur Takīn /Sonqur Tegin),次男はクトル・テギン( قوتر تكين Qūtur Takīn/Qotur Tegin),三男はブカク・テギン( توكاك تكين Tūkāk Takīn/Tükel Tegin),四男はオル・テギン( اور تكين Ūr Takīn /Or Tegin),五男はブク・テギン( بوقو تكين Būqū Takīn/Buqu Tegin)と命名された。ウイグル人は彼らが天より降臨したものと信じ、彼ら3の一人を君主に戴くことにした。そこで、末子のブク・テギンが美貌と才智に最も秀で、あらゆる言語と文字に通じていたので、ウイグル人は彼を推戴してカン( خان Khān)とし、大祭を催して玉座に就かせた」[13]
高車時代(袁紇部)
中国史書においてウイグルの名が初めて現れるのは4世紀の高車袁紇[14]としてである。「高車」とは4~6世紀の中国(北朝)におけるテュルク系遊牧民の総称であり、彼らが高大な車輪のついた轀車(おんしゃ:荷車)を用いたことに由来する[15]。袁紇部は4世紀末から5世紀初頭に柔然の従属下にあって北魏と数度戦ったが、いずれも大敗を喫して壊滅的な被害を被り[16]429年に北魏が漠北へ遠征して柔然を打ち破ると、高車諸部族は北魏に服属し漠南へ移住させられた。一時期、高車諸部は孝文帝の南征に従軍することに反対し、袁紇樹者を主に推戴して北魏に対して反旗を翻したが、のちにまた北魏に降った。

鉄勒時代(回紇部)
6世紀~7世紀の鉄勒時代には烏護烏紇韋紇などと記され、やがて迴紇回紇と表記されるようになる。当時、鉄勒諸部は中央ユーラシアを支配していた突厥可汗国に対し、その趨勢に応じて叛服を繰り返していた。
代に42部を数えた鉄勒諸部(アルタイ以西に31部・勝兵88000、以東に11部・勝兵20000)は、代に至ると徐々に東へ移動・集合(15部・勝兵200000)、その中でも回紇部は特に強盛となってモンゴル高原の覇権を薛延陀部と争った。
648年に部族長の吐迷度が、姪である突厥の車鼻可汗と血縁にあった親突厥の烏紇と倶羅勃に謀殺される動乱を唐の介入によって平定したため、唐の羈縻政策下に入り部族長は大イルテベル(大俟利発)・瀚海都督・左驍衛大将軍を名乗った。
7世紀後半に後突厥が再興すると再び屈従を余儀なくされたものの、734年に毘伽可汗が貴族に毒殺されると、内戦に陥った東突厥第二可汗国へ度々攻撃を仕掛け、741年に骨力裴羅(クトゥルグ・ボイラ)が唐との挟撃により最後の東突厥可汗である白眉可汗を殺して突厥可汗国を滅ぼした。

回鶻可汗国
詳細は「回鶻」を参照こうして回鶻可汗国(744年 - 840年)を建国した骨力裴羅は東突厥の旧領を支配し、新たなモンゴル高原の支配者となった。以後、彼ら回紇の筆頭氏族である薬羅葛(ヤグラカル)氏によって可汗位が継承され、とも友好な関係を築き、絹馬貿易シルクロード交易を発展させた。また、回鶻可汗国では懐信可汗(在位:795年 - 805年)の代にマニ教国教化され、世界史上唯一となるマニ教国家が誕生した。

回鶻可汗国の崩壊後回鶻可汗国は天災と内部紛争によって崩壊し、その一部は西の葛邏禄(カルルク)へ逃れたり、吐蕃安西タリム盆地)へ逃れたりした。このうち、カルルクに逃れた者たちはのちにテュルク系初のイスラーム王朝であるカラハン朝を建国したものと思われる。吐蕃に逃れた者たちは河西(現在の甘粛省)に割拠し、甘州張掖)を中心に甘州ウイグル王国(甘州回鶻)を形成し、1028年タングートによる甘州陥落まで勢力を保つ。現在、中華人民共和国領の甘粛省の西部に居住するテュルク系民族のユグル族(裕固族)は、このとき甘粛に移住したウイグルの末裔とされている。

天山ウイグル
詳細は「天山ウイグル王国」を参照
安西に割拠した者たちは天山ウイグル汗国を建国してこの地で定住化し、「ウイグル(Uyghur)」とか「トゥグズグズ(Tughuzghuz)」などと呼ばれた。彼らは遊牧の時代からソグド人の影響でマニ教を尊崇したが、中央アジアに入った者は仏教も信仰し、イスラム教勢力と接する中央アジアの一角で独自の文化を築き上げた。この天山ウイグル王国は12世紀までは独立した国家であったが、東から来た西遼(カラ・キタイ)、つづくモンゴルといった新たな遊牧国家に服属するようになり、13世紀には完全に消滅した。
現代ウイグル
20世紀になって、かつての天山ウイグル王国と、カラハン朝の支配していた地域にあたる東トルキスタンのテュルク系言語を話すイスラム教徒のオアシス定住民たちの中から、その統一的な民族名称として滅び去ったウイグルの名が再び見出され、1935年に民族名称として採用された。この地域が中華人民共和国に管理された後、彼らの民族名称は中央政府によってウイグル族(維吾爾族、维吾尔族)と公式に定められ、現在に至っている[17]

政治体制
君主号
ハーン」も参照
ウイグルの君主は突厥と同様に可汗(カガン:Qaγan)といい、中国で言う皇帝にあたる。皇后にあたるのは可敦(カトゥン:Qatun)という。

天山ウイグル王国の中期まではカガン(Qaγan)、ハン(χan)やイリグ (Ilig)(il+lig:「国持てる」の意味)といった称号を用いていたが、後期になると「カガン(Qaγan、可汗)」から「イディクト(Ïduq qut > Ïdï qut > Ī dī qūt、亦都護)」(「幸いの主」、「神聖なる吉祥」の意味[18])という称号を用いるようになった。

他種族や他国の首領にあたるのは大俟斤(Ulugh erkin)といい、身分としては匐(bāg)などがあり、官職としては以下などがあった。[19]


葉護(ヤブグ:Yabγu)…最高位の爵位、近親者のみが与えられた、実権は無し。

設(シャド:šad)…非回紇諸部の兵権を司る官職、東部の突利施(töliš)設と西部の達頭(turduš)設が置かれた。

特勤(テギン:Tägin)…突厥語で奴隷の意、転じて可汗の子弟。実権の無い爵位、設と同程度の地位。

都督(トゥトゥク:tutuq)…主要部族の部族長

大相…筆頭宰相

宰相…十回紇の貴族から選ばれる内宰相3名と外宰相6名からなり、使節や可汗庭に於いて兵を監督する官職。

将軍(センギュン:sängÜn)…実権の無い爵位。

達干(タルカン:Tarqan)…十回紇の貴族から選ばれ、兵馬の監督や唐への使節を担う官職。突厥の(bāg)

監使…可汗の親族か十回紇の貴族から選ばれ、征服された他部族や他国からの徴税、労役の割当を担当する官職。突厥でいう吐屯。

梅緑(ブイルク:buïruq)…近衛兵や伝令を務める官職。

啜(チュル:Čur)…可汗の一族から選ばれ、軍事全般を担う官職。

俟斤・俟利発(イルテベル:Ëltäbir)…征服した民族の部族長

阿波(アパ:apa)


歴代指導者の一覧

回紇部
俟斤(イルキン)、頡利発(イルテベル)  
     1.特健(時健)俟斤     2.活頡利発(菩薩)(627年 - 646年)…特健俟斤の子
     3.胡禄頡利発(吐迷度)(646年 - 648年)…菩薩の子、瀚海都督、左驍大将軍。
   
   ・烏紇…吐迷度の甥、突厥・車鼻可汗の婿。
     4.婆閏(648年 - 661年)…吐迷度の子、瀚海都督。
     5.比粟毒(661年 - 680年)…婆閏の子(甥)、瀚海都督。
     6.獨解支(680年 - 695年)…比栗の子、瀚海都督。
     7.伏帝匐(695年 - 719年)…獨解支の子、瀚海都督。
     8.承宗(719年 - 727年)…伏帝匐の子、瀚海都督。
     9.伏帝難(727年)…承宗の子、瀚海都督。
     10.護輸…承宗の一族、頡利発
     11.葉護頡利吐発(骨力裴羅)…承宗の子 

回鶻可汗国の可汗(カガン)
    1.懐仁可汗(骨力裴羅)(744年 - 747年
    2.英武威遠可汗(葛勒可汗)(747年 - 759年
    3.英義建功可汗(牟羽可汗)(759年 - 779年
    4.武義成功可汗(長寿天親可汗)(779年 - 789年
    5.忠貞可汗789年 - 790年
    6.奉誠可汗790年 - 795年
    7.懐信可汗795年 - 805年
    9.保義可汗808年 - 821年
    10.崇徳可汗821年 - 824年
    11.昭礼可汗824年 - 832年
    12.彰信可汗832年 - 839年
    14烏介可汗841年 - 846年
    15遏捻可汗846年 - 848年

甘州(河西)ウイグル王国
権知可汗、甘沙州回鶻可汗、可汗王  
    1.英義可汗(仁美)(? - 924年
    2.烏母主可汗(狄銀、テギン)(924年 - 926年)…仁美の弟
    3.阿咄欲926年 - 939年
    4.順化可汗(仁裕、奉化可汗)(926年 - 959年)…仁美の弟
    5.景瓊959年 - ?)…仁裕の子
    6.夜落紇密礼遏(? - ?)
    7.禄勝(? - ?)
    8.夜落紇(夜落隔、忠順保徳可汗王)(? - 1016年
    9.夜落隔帰化1016年 - ?)
    10.夜落隔通順(帰忠保順可汗王)(? - ?)
 
西州(天山)ウイグル王国の克韓王
    1.ウルグ・テングリデ・クトゥ・ボルミシュ・アルプ・キュリュグ・ビルゲ・懐建・カガン(龐特勤)(844年 - 856年頃)
    2.トルテュンチュ・イル・ビルゲ・テングリ・イリグ(? - 954年 - ?)
    3.トルテュンチュ・アルスラン・ビルゲ・テングリ・イリグ・シュンギュリュグ・カガン(? - 983年 - ?)
    4.ボギュ・ビルゲ・テングリ・イリグ(996年 - ?)
    5.キュン・アイ・テングリテグ・キュセンチグ・コルトゥレ・ヤルク・テングリ・ボギュ・テングリケニミズ (? - 1007年 - ?)
    6.キュン・アイ・テングリデ・クトゥ・ボルミシュ・バヤン・オルナンミシュ・アルピン・エルデミン・イル・トゥトミシュ・アルプ・アルスラン・クトゥル・キョル・ビルゲ・クチャ・ハン( 1017年 - 1024年頃)
    7.キュン・アイ・テングリデ・クトゥ・ボルミシュ・バヤン・オルナンミシュ・アルピン・エルデミン・イル・トゥトミシュ・ウチュンチュ・アルスラン・ビルゲ・ハン(? - ?)
    8.テングリ・ボギュ・イル・ビルゲ・アルスラン・テングリ・ウイグル・テルケニミズ(? - 1067年 - ?)
    9.喝里・ハン(1127年頃 - ?)
    10.華勒哥・王(1130年頃 - ?)
    11.月仙・帖木児・亦都護(? - 1209年頃) 

モンゴル
1.バルチュク・アルトゥン・亦都護(1209年頃 - 1229年)…月仙帖木児の子、1209年モンゴルに帰順
2.キシマイン・亦都護(1229年 - 1241年)…アルトゥンの子
3.サリンディ・亦都護(1242年 - 1252年)…キシマイン弟
    ケスメズ(1242年 - 1246年
4.オグリュンチ(1252年 - 1257年)…サリンディ弟
5.マムラク・テギン(1257年 - 1265年)…オグリュンチの子
6.コスカル(1266年 - 1280年)…マムラクの子
7.ネギュリル・テギン(1280年 - 1318年)…コスカルの子、1308年大元封-亦都護、1316年高昌王    

『亦都護高昌王世勲碑』に見えるイドゥク・クト
1.テムル・ブカ(1318年 - 1329年)…ネギュリルの長子、高昌王
2.センギ・テギン(1329年 - 1331年)…テムル・ブカの弟、高昌王
3.タイピンドゥ(1331年 - ?)…センギ・テギンの弟
4.エル・テムル(? - 1353年
5.セング・亦都護(1353年 - ?)  

『大宗正府也可札魯火赤高昌王神道碑』に見える高昌王
1.月魯哥

14世紀前半『ウイグル語印刷仏典奥書』に現れるイドゥク・クト(亦都護)[20]
1.キラシス・イドゥク・クト(? - 1309/18年
2.コンチョグ・イドゥク・クト(1309/18年 - 1326/34年)  

チャガタイ汗国領イドゥク・クト(亦都護)
1.?イドゥククト(1339年頃)
2.チン・テムル・イドゥク・クト(1352年 - 1348/60年) 

清末民初
新疆都
1.袁大化

中華民国時代
楊増新(1912年、新疆都督。1928年南京国民政府から新疆省長に任命)
2.盛世才(1933-1944)

東トルキスタン・イスラーム共和国大統領
ホージャ・ニヤーズ1933年 - 1934年

東トルキスタン共和国主席
アリー・ハーン・トラ(イリハン・トレ)(1944年 - 1947年

新疆省連合政権主席
1.張治中(1947年 - 1948年
2.マスード・サブリ(1948年) 

イリ政権
アフメトジャン・カスィミ(1948年 - 1949年

最終更新 2013年11月4日

2013年12月8日日曜日

Barbarian

Barbarian

http://en.wikipedia.org/wiki/Barbarian

The term "barbarian" refers to a person who is perceived to be uncivilized. The word is often used either in a general reference to member of a nation or ethnos, typically a tribal society as seen by an urban civilization either viewed as inferior, or admired as a noble savage. In idiomatic or figurative usage, a "barbarian" may also be an individual reference to a brutal, cruel, warlike, insensitive person.[1]

The term originates from the ancient Greek word βάρβαρος (barbaros). Hence the Greek idiom "πᾶς μὴ Ἕλλην βάρβαρος" (pas mē Hellēn barbaros) which literally means "whoever is not Greek is a barbarian". In ancient times, Greeks used it for the people of different cultures but also to deride other Greek tribes and states; in the early modern period and sometimes later, they used it for the Turks, in a clearly pejorative way.[2][3] Comparable notions are found in non-European civilizations. In the Roman Empire, Romans used the word barbarian for the Germanics, Celts, Carthaginians, Iberians, Thracians, Persians and in some respects the Greeks themselves.
 
 
File:De Neuville - The Huns at the Battle of Chalons.jpg
Modern portrayal of the Huns as barbarians
 
 
Etymology
The Ancient Greek word βάρβαρος (barbaros), "barbarian", was an antonym for πολίτης (politēs), "citizen" (from πόλις - polis, "city-state"). The sound of barbaros onomatopoetically evokes the image of babbling (a person speaking a non-Greek language).[4] The earliest attested form of the word is the Mycenaean Greek pa-pa-ro, written in Linear B syllabic script.[5][6]
The Greeks and Romans used the term as they encountered scores of different foreign cultures, including the Egyptians, Persians, Medes, Celts, Germanic peoples, Phoenicians and Carthaginians. In fact, it became a common term to refer to all foreigners. However in various occasions, the term was also used by Greeks, especially the Athenians, to deride other Greek tribes and states (such as Epirotes, Eleans, Macedonians and Aeolic-speakers) in a pejorative and politically motivated manner.[7] Of course, the term also carried a cultural dimension to its dual meaning.[8][9] The verb βαρβαρίζειν (barbarízein) in ancient Greek meant imitating the linguistic sounds non-Greeks made or making grammatical errors in Greek.
Plato (Statesman 262de) rejected the Greek–barbarian dichotomy as a logical absurdity on just such grounds: dividing the world into Greeks and non-Greeks told one nothing about the second group. In Homer's works, the term appeared only once (Iliad 2.867), in the form βαρβαρόφωνος (barbarophonos) ("of incomprehensible speech"), used of the Carians fighting for Troy during the Trojan War. In general, the concept of barbaros did not figure largely in archaic literature before the 5th century BC.[10] Still it has been suggested that "barbarophonoi" in the Iliad signifies not those who spoke a non-Greek language but simply those who spoke Greek badly.[11]
A change occurred in the connotations of the word after the Greco-Persian Wars in the first half of the 5th century BC. Here a hasty coalition of Greeks defeated the vast Achaemenid Empire. Indeed in the Greek of this period 'barbarian' is often used expressly to mean Persian.[12]
Greek barbaros was the etymological source for many words meaning "barbarian", including English barbarian, which was first recorded in 16th-century Middle English.
A word barbara- is also found in the Sanskrit of ancient India.[13][14][15][16] The Greek word barbaros is related to Sanskrit barbaras (stammering).[17]
 
 
File:Routes of the barbarian invaders, 5th century AD.gif
 
 
File:Genghis Khan empire-en.svg
 
 
 
Semantics

YegeNawa 27 - Uyghur

YegeNawa 27 - Uyghur



公開日: 2013/11/17
YegeNawa 27 - Uyghur